COMMUNICATION

Saturday, April 25, 2026

Celebrating The Lord’s Supper at Home

The "Why": Our Reason for Gathering

The Lord’s Supper is a special time to pause and remember the sacrifice of Jesus. Whenever we take the bread and the juice, we aren’t just eating a snack; we are participating in one of the two sacraments or ordinances that Jesus himself participated in and taught us from.

To Remember: We look back at Christ’s love and His sacrifice on the cross.

To Unite: Even though we are in different homes, we eat the same bread and drink the same cup, reminding us that we are one body.

To Give Thanks: The word Eucharist originates from the Greek word eucharistia, which literally translates to "thanksgiving". We celebrate with grateful hearts for the grace we have received.

The "How": Steps for Your Home Gathering

1. Prepare the Space

Find a quiet place—perhaps your dining table or a comfortable spot in your living room. As I write this, I'm sitting outside, 8pm in the coolness of the evening, seeing a faint reflection of the clouds. It's easier for me to imagine myself in God's presence when I'm outside.

Place the bread and juice close. If you want to use your own juice, wine and gf bread, go for it! If you are with others, take a moment to silence your phones and focus on the present moment.

2. Read the Word

Open your heart by reading a passage of Scripture aloud. All four gospels have a reference to the Lord's Last Supper. You might choose Matthew 26:17 - 30 to read out loud even if it's just you and God.

Include 1 Corinthians 11:23–26: Paul’s instructions on the meaning of the meal.

3. Reflect and Pray

Take a minute of silence. Ask yourself: What am I thankful for today? Where do I need God’s peace in my life? If you are with family, you might invite everyone to share one thing they are grateful for.

4. Partake of the Bread

Pick up the bread. As you eat, remember that Jesus is the "Bread of Life" who sustains us.

Say aloud: "This represents the body of Christ, given for ME."

5. Partake of the Cup

Pick up the juice. As you drink, remember the new covenant and the forgiveness of sins.

Say aloud: "This represents the blood of Christ, shed for ME.”

6. Closing Prayer

Close with a simple prayer of thanks. You may use your own words, or join in the Lord’s Prayer:

"Our Father, who art in heaven, hallowed be thy name..."

Reminder….

"For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes." — 1 Corinthians 11:26

Saturday, March 21, 2026

Worship Outline for Sunday afternoon's Reflection Service

Worship Outline for Sunday, March 22, 2026

House of the Lord

Gratitude

Scripture Reading: Isaiah 53

1 Indeed, who would ever believe it?

Who would possibly accept what we’ve been told?

Who has witnessed the awesome power and plan of the Eternal in action?

2 For he grew up before him like a young plant,

and like a root out of dry ground;

he had no form or majesty that we should look at him,

and no beauty that we should desire him.

3 He was despised and rejected by men,

a man of sorrows and acquainted with grief;

and as one from whom men hide their faces

he was despised, and we esteemed him not.

4 Surely he has borne our griefs

and carried our sorrows;

yet we esteemed him stricken,

smitten by God, and afflicted.

5 But he was pierced for our transgressions;

he was crushed for our iniquities;

upon him was the chastisement that brought us peace,

and with his wounds we are healed.

6 All we like sheep have gone astray;

we have turned—every one—to his own way;

and the Lord has laid on him

the iniquity of us all.

7 He was oppressed, and he was afflicted,

yet he opened not his mouth;

like a lamb that is led to the slaughter,

and like a sheep that before its shearers is silent,

so he opened not his mouth.

8 By oppression and judgment he was taken away;

and as for his generation, who considered

that he was cut off out of the land of the living,

stricken for the transgression of my people?

9 And they made his grave with the wicked

and with a rich man in his death,

although he had done no violence,

and there was no deceit in his mouth.

10 Still, it’s what God had in mind all along,

The weight would crush him with pain.

The plan was that he give himself as an

offering for sin

so that he’d see life come from it. -life, life,

and more life.

And God’s plan will deeply prosper through him.

11 When he sees all that is accomplished by

his anguish,

he will be satisfied;

And because of his experience,

my righteous servant will make it possible

for many to be counted righteous,

for he will bear all their sins.

12 I will give him the honors of a victorious soldier,

because he looked death in the face.

He was counted among the lowest.

He took on his own shoulders the sin of the many, he took up the cause of all sinners.

Video of Isaiah 53: Dramatic Reading

Meditation & Prayer Exercise: Picture yourself in the crowd of Jerusalem during the days leading up to the crucifixion.

I Stand Amazed

Response of Reflection

Pray in groups

The Lord’s Prayer on screen

Lord I need you w/Lord’s Supper: Prayers for Confession: confess, partake

Wednesday, January 7, 2026

The Cathedral of Coffee: An Alternative Thought in Church Planting

The Cathedral of Coffee: An Alternative Thought in Church Planting

By James Helman

The Tale of Two Cities

If you walk down Roosevelt Row on a Sunday morning, you are witnessing a tale of two cities. The sidewalks are alive. Locals stream into one of the seventeen coffee shops in the square mile or head toward a dozen different brunch spots, the air buzzing with conversation and caffeine. Meanwhile, a different migration happens quietly in the background: established Christians slip into one of the five neighborhood sanctuaries. They are geographically close—sharing the same square mile—but culturally, they might as well be on different planets. These are separate worlds, co-existing but rarely colliding.

For decades, the American church has operated on a "come and see" model—build a campus, put up a sign, and wait for the neighborhood to drive in. But in the historic heart of downtown Phoenix, between McDowell Road and Van Buren, we are trying something different. We aren't asking the community to cross the street to come to church. We are bringing the church to the street.

We call this one-square-mile area our "Parish." It isn't defined by a membership roll, but by geography. Our sanctuary isn't a building we own; it’s the spaces the community already loves. By stripping away the heavy overhead of real estate and salaries, we’ve found something surprising: a lighter, more agile way to minister that looks less like a corporation and more like the early church in Acts.

The Agility of "Homelessness"

In the traditional church planting handbook, step one is often fundraising for a facility. The logic is tangible: to be a pillar of the community, you need brick and mortar. But in an area like the Arts District, where real estate is at a premium and the landscape shifts constantly, a building can quickly become a burden rather than a blessing.

We chose a different path. By forgoing a mortgage and salaries, our 2026 Budget hovers between $50,000 and $60,000. But the real story isn't just the low total; it’s where that money goes. In our model, operating expenses —insurance, copyright fees, CPA oversight, equipment —consumes only 20% of the budget. That leaves 80% of every dollar given to flow directly back out: supporting missional endeavors, funding local school necessities, and meeting immediate needs in the neighborhood.

This financial agility allows us to be a river to the community, not a reservoir. We don't need a crowd of 500 to sustain a complex infrastructure; we just need a faithful presence of a growing disciple and not just a passive member.

Syncing with the City

This philosophy of alignment extends beyond our budget and into our calendar. If you know Roosevelt Row , you know that Sunday morning is bustling. Scores of young adults stroll the streets, enjoying one of the 329 days a year of stunning weather, heading into one of the coffee shops or local restaurants, while a separate stream of churchgoers enters the five neighborhood sanctuaries. It is a scene of two separate worlds sharing the same sidewalk. To hold a traditional service at 9:00 AM is to ask our neighbors to leave their current flow to join ours. So, we meet at 3:00 PM.

We chose this time to build a bridge between those worlds. At 9:00 AM, the cultural wall is high; you are either "doing church" or "doing brunch." But by mid-afternoon, the rhythm shifts. The rush settles into a relaxed social vibe. By positioning ourselves in this window, we stop competing with the culture and start complementing it. By gathering in the afternoon, often in the very coffee shops that serve as the neighborhood's living rooms, we turn a "secular" time and space into a sacred one. This allows us to utilize the "Third Place" —that vital social zone that is neither work nor home—to foster a community where a nursing student, a local artist, and a curious skeptic can sit at the same table. It transforms the vibe from a lecture to a conversation. We even partner with ASU Downtown to bring therapy dogs—like my own dog, Einstein—to campus. We use some of our mission funds to buy stressed students a cup of coffee, creating a comfortable atmosphere where real conversation can happen.

This isn't just about sleeping in; it’s a theological statement about incarnation. We believe our church should sync with the heartbeat of the city, not force the city to adapt to us.

The Classroom of Context

Perhaps the biggest advantage of meeting in coffee shops and university spaces isn't financial, but educational. We live in a post-Christian culture where the primary barrier to faith is often not a rejection of God, but a fundamental misunderstanding of the Bible. Many of our neighbors have never stepped foot in a church. They view scripture as a rigid book of arbitrary moral rules because they lack the historical "social norms" context in which it was written.

In a large sanctuary, a sermon is a monologue. If a listener is confused by a cultural reference from 2,000 years ago, they stay confused. But our small groups function as a "classroom of context." Because we are sitting around a table, people feel safe asking the "awkward" questions: Why did they do that? That seems unfair. What does this actually mean?

This approach mirrors the rabbinic method of Jesus. While he preached to crowds, his deepest work happened in small, private settings where he could explain the "why" behind the "what." By validating these questions rather than preaching over them, we turn biblical illiteracy into an opportunity for deep, transformative discovery.

The Art of Alignment

The church in America is facing a crisis of relevance, and the solution isn't necessarily better lighting or louder music. It might just be better listening.

In the Roosevelt Row Arts District, we have learned that the method of ministry communicates just as much as the message. By adopting a model that is financially sustainable and culturally intelligible, we aren't just saving money; we are speaking the language of our parish. We value what they value—creativity, sustainability, and authentic connection.

This "micro-parish" model isn't a retreat from the world; it is a strategic advance into it. It offers a blueprint for a future where the church is defined not by the building it owns, but by the neighborhood it serves.

We don't just want to be a church IN the community; we want to be the church FOR the community.

__________________

Brad Brisco via Facebook, January 13, 2026

"I did a podcast yesterday on church planting. One of the first topics of discussion was whether we really need more churches. Part of my response included:

If by 'church' we mean institutions and buildings, then no, we probably don't need more of those. But if by 'church' we mean communities of people living out the ways of Jesus together, embedded and incarnated in local neighborhoods and networks, then the answer is almost certainly yes.

I sometimes ask the question a little differently: do we need more churches, or do we need more ways (Jim's emphasis ) of being the church?"

Overview

Brad Brisco is the director of bivocational church planting for the North American Mission Board. He holds a doctorate in the area of missional ecclesiology; his doctoral thesis was on assisting existing congregations in transitioning in a missional direction.

Tuesday, December 23, 2025

Salvation Army 2025 Volunteers

Earning Our Wings! 🕊️

We had an amazing group of 13 volunteers head down to the Salvation Army warehouse in Phoenix! We spent the day prepping toys for the Christmas Angel program, making sure gifts were ready for families to pick up the next morning. In just 2.5 hours, we got a ton of work done. So grateful for this team and the chance to serve our neighbors this holiday season! 🎄🎁 #ChristmasAngel #Phoenix #Service #SalvationArmy

Friday, February 21, 2025

Gathering for 02/23

Buttercup last Wednesday

Lord I Need You - Passion

Lord, I come, I confess

Bowing here I find my rest

And without You, I fall apart

You're the one that guides my heart

Lord, I need You, oh I need You

Every hour I need You

My one defense, my righteousness

Oh God, how I need You

Where sin runs deep, Your grace is more

Where grace is found is where You are

And where You are Lord I am free

Holiness is Christ in me

Yes, where You are Lord I am free

Holiness is Christ in me

Lord, I need You, oh I need You

Every hour I need You

My one defense, my righteousness

Oh God, how I need You

So teach my song to rise to You

When temptation comes my way

And when I cannot stand I'll fall on You

Jesus You're my hope and stay

And when I cannot stand I'll fall on You

Jesus You're my hope and stay

Lord, I need You, oh I need You

Every hour I need You

My one defense, my righteousness

Oh God, how I need You

Lord, I need You, oh I need You

Every hour I need You

My one defense, my righteousness

Oh God, how I need You

My one defense, my righteousness

Oh God, how I need You

Source: Musixmatch

Songwriters: Matt Maher / Daniel Carson / Jesse Reeves / Kristian Paul Stanfill / Christy L. Nockels

Lord, I Need You lyrics © Sweater Weather Music, Worshiptogether.com Songs, Sixsteps Music, Thankyou Music Ltd., Thankyou Music, Valley Of Songs Music

How Great Thou Art

Oh Lord, my God

When I, in awesome wonder

Consider all the worlds Thy hands have made

I see the stars, I hear the rolling thunder

Thy power throughout the universe displayed