Saturday, June 27, 2020

As Arizona's Covid Numbers continue to grow, our hearts should grow.





*Reactions vary to the awful events that sweep over Judah in the wake of the Babylonian invasion. Some people think that the God of Israel is defeated. This is exactly what the Babylonians hope the people will think and say; it makes the job of the tyrants and their deputies that much easier. So when the prophet announces that Israel’s God can and will rescue His displaced people, many reason that God may want to rescue them but cannot, for He is no match for the might of Babylon. Others are apparently wondering if God simply couldn’t hear their cries for help in the first place. Is Babylon too powerful? Are the exiles too far from home to be heard? The prophet, Isaiah knows the fears that reside in anxious hearts; but more than that, he knows the truth.

Isaiah 59:1-16 The Voice
(Isaiah, The Prophet/ Preacher) The Eternal One’s reach is not so short that He cannot save you.
    His ear is not so deaf that He cannot hear you.
Your persistent wrongdoing has come between you and your God;
    since you constantly reject and push God away,
He had to turn aside and ignore your cries.
For your hands are covered with blood;
    your fingers are sticky with all manner of crimes;
Your lips drip vicious lies;
    your tongue mutters all manner of wickedness.
Everyone misuses the judicial system,
    clogging it with twisted accusations and misleading testimony.
With empty charges and baseless lies
    they conceive trouble and give birth to injustice.
They concoct and create the most poisonous things;
    it’s as if they hatch vipers’ eggs or weave spiders’ webs.
Eat their eggs and die; crush one and a viper is hatched—
    yet more poison, hurt, and distrust.
There is nothing of value in their creations—
    the webs they weave are not fit to clothe or cover anyone.
The products they make are nothing but trouble;
    violence comes naturally to them.
Their feet race to do evil;
    they rush to shed innocent blood;
Their thoughts are bent toward injustice;
    destruction and trouble line the roads of their lives.
They never travel the path of peace;[a]
    no justice is found where they have been.
They set a course down crooked roads;
    no one who follows their lead has a chance of knowing peace.

The People: That’s why we can’t make things right;
        good and true can’t gain any ground on us.
    We look earnestly for a bright spot, but there isn’t
        even a glimmer of hope; it’s darkness all around.
10     We are left to stumble along, grabbing at whatever seems solid,
        like the blind finding their way down a strange and threatening street.
    In broad daylight—when we should have sight—we stumble and fall as in the dark.
        We are already like the dead among those brimming with health.
11     We growl like bears and moan like doves.
        We hope that maybe, just maybe, it will all turn out right;
    But it doesn’t. We look for liberation, but it’s too far away.
12     For our wrongdoing runs too deep before You.
        Our sins stack up against us—sure evidence of our guilt.
    For our offenses are always with us; they are insidious and lasting, as You know.
        Our guilt says it all. We know it, too.
13     We took You for nothing, and did just the opposite of Your commands.
        We broke our promises to You, ignored and rejected You.
    We hatched up schemes to oppress others and rebel, to twist the truth for our gain
        while presenting it as honest-to-God fact.
14     When justice calls, we turn it away.
        Righteousness knows to keep its distance,
    For truth stumbles in the public square,
        and honesty is not allowed to enter.


15 
   15 - 16  There is no truth-telling anymore,
        and anyone who tries to do right finds he is the next target.
It’s true. The Eternal One saw it all
    and was understandably perturbed at the absence of justice.
16 God looked long and hard, but there wasn’t a single person
    who tried to put a stop to the injustice and lies.
So God took action. His own strong arm reached out and brought salvation.
    His own righteousness—good and pure—sustained Him.

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  • What grieves you the most as you read through this passage?

  • Re-read verses 15-16.  What is God’s response to what is happening? What do you think this says about who God is?

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*Often in his letters, Paul records his prayers for his churches. He is constantly talking with God about those he considers his spiritual children. He prays that God will grant them wisdom, knowledge, and great power. This is the same power that was at work when God raised Jesus from the dead and seated Him in heaven. Ultimately Paul knows all powers have been subjected to Jesus, the God-man, and He is destined to be head over all creation. In the resurrection of Jesus, the ultimate redemption of the cosmos has begun, and the church is the first act of God’s glorious drama. - The Voice

Ephesians 2:1-10  The Voice

As for you, don’t you remember how you used to just exist? Corpses, dead in life, buried by transgressions, wandering the course of this perverse world. You were the offspring of the prince of the power of air—oh, how he owned you, just as he still controls those living in disobedience. I’m not talking about the outsiders alone; we were all guilty of falling headlong for the persuasive passions of this world; we all have had our fill of indulging the flesh and mind, obeying impulses to follow perverse thoughts motivated by dark powers. As a result, our natural inclinations led us to be children of wrath, just like the rest of humankind.

But God, with the unfathomable richness of His love and mercy focused on us, united us with the Anointed One and infused our lifeless souls with life—even though we were buried under mountains of sin—and saved us by His grace. He raised us up with Him and seated us in the heavenly realms with our beloved Jesus the Anointed, the Liberating King. He did this for a reason: so that for all eternity we will stand as a living testimony to the incredible riches of His grace and kindness that He freely gives to us by uniting us with Jesus the Anointed. 8-9 For it’s by God’s grace that you have been saved. You receive it through faith. It was not our plan or our effort. It is God’s gift, pure and simple. You didn’t earn it, not one of us did, so don’t go around bragging that you must have done something amazing. 10 For we are the product of His hand, heaven’s poetry etched on lives, created in the Anointed, Jesus, to accomplish the good works God arranged long ago.


*Paul describes how humanity is a lot like a group of zombies––physically alive but mentally, spiritually, and morally dead. But God is in the business of making new humans who live by his generous mercy, and that’s what he accomplished in the resurrection of Jesus.- Tim Mackie

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  • What resonates most with you as you read this passage?

  • Re-read verses 8-10

    What can and can’t we boast in, or in other words, where does our honor and value come from? How does this relate to what’s going on in your life, community, or world currently?

(c) 2020, Tim Mackie, The Bible Project and 2012, Ecclesia Bible Society  

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Saturday, June 13, 2020

Facing Our Own Sin to Own


DTPHX Church
Sunday, June 7, 2020
Meeting at The Painter's Lounge and Zoom


Genesis 4

Genesis 4

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This is the first time the word “sin” appears in the Bible. Notice that sin is depicted as a powerful, animal-like entity that is luring Cain to let his jealous anger turn into violence against his brother. It’s not just that Cain committed a sin, though that’s true. It’s that he gives himself over to the power of another story about human dignity––one that does not value the life of his brother. In Cain’s story, sin is a power that leads to a distorted view of ourselves and others. This distortion spreads to his family and community, illustrated in the story of his violent descendant Lamech. This is a profound portrait of sin that has immense potential to help us understand the power of sin in our own lives, families, and communities.

Re-read verse 10  Genesis 4:10 The Voice (VOICE)

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1 John 1:5-2:2 The Voice (VOICE)

What we are telling you now is the very message we heard from Him: God is pure light, undimmed by darkness of any kind. If we say we have an intimate connection with the Father but we continue stumbling around in darkness, then we are lying because we do not live according to truth. If we walk step by step in the light, where the Father is, then we are ultimately connected to each other through the sacrifice of Jesus His Son. His blood purifies us from all our sins. If we go around bragging, “We have no sin,” then we are fooling ourselves and are strangers to the truth. But if we own up to our sins, God shows that He is faithful and just by forgiving us of our sins and purifying us from the pollution of all the bad things we have done. 10 If we say, “We have not sinned,” then we depict God as a liar and show that we have not let His word find its way into our hearts.

The word “sin” has virtually disappeared from modern conversation. Afraid of sounding judgmental, we call sin something else—a mistake, an addiction, a tendency, a bad decision—and ignore it as normal and natural behavior. But John is calling the church to a radical holiness where those in the church will regularly remember their sins and seek God’s forgiveness. Each sin, small and large, injures us or someone else; it imprints on our soul, makes us imperfect, and separates us from the perfect God. If we confess our sins to God each day, then He will purify our hearts and draw us closer to Him.

You are my little children, so I am writing these things to help you avoid sin. If, however, any believer does sin, we have a high-powereddefense lawyer—Jesus the Anointed, the righteous—arguing on our behalf before the Father. It was through His sacrificial death that our sins were atoned. But He did not stop there—He died for the sins of the whole world.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.


________________________________

  • It can be difficult to be honest with ourselves and others about our failures. Take a moment to reflect on anything you need to bring out into the light, whether it’s something you have done, struggle with, or have felt ashamed about. Then think of a person you trust who you can share this with this week. You can trust that God will be faithful to forgive and cleanse you.

© Copyright 2020 BibleProject.

Saturday, June 6, 2020

Wisdom in Uncertain Times part 3


meeting at Teaspressa last October

Setup to ACTS 28
Luke’s account of the early church ends abruptly: one of the story’s heroes, Paul, is under house arrest in Rome awaiting trial. Other sources will recount how Paul is later martyred in Rome, a victim of Nero’s paranoia and cruelty. But Luke’s story isn’t a biography of Paul; it is a narration about “the Way” as it moved geographically and culturally from Jerusalem (at the edge of the empire) to Rome (the celebrated center of the world). Therefore, Luke’s story finishes once the message of Jesus is spreading without hindrance.
As it moves geographically, “the Way,” as Jesus’ followers preferred to call it, crosses cultural, linguistic, and religious boundaries. At each and every point, Luke assures, the Spirit is there demonstrating God’s blessing on and approval of the emissaries who walk in the footsteps of Jesus and in fulfillment of prophecies. Clearly what happened in those early decades was driven by the Spirit-wind of heaven; and God’s purposes are realized through the faithful obedience of disciples such as Peter, Stephen, Philip, and Paul.
Luke’s account has ended, but the story about the acts of God through the church continues into our day. We are the characters in the current volume of salvation history. Through our faithful obedience, also empowered by the Spirit-wind of heaven, our stories are part of the anthology of God’s new creation.
ACTS 28:17 - 31

17 Three days after his arrival, he called together the local Jewish leaders.
Paul: Brothers, although I committed no wrong against our Jewish people or our ancestral customs, I was arrested in Jerusalem and handed over to the Romans. 18 The Romans examined me and wanted to set me free because I had committed no capital offense. 19 But my Jewish opponents objected, so I had to appeal to the emperor—even though I had no charges against me and had filed no charges against my nation. 20 I wanted to gather you together and explain all this to you. I want you to understand that it is because of Israel’s hope that I am bound with this chain.
Jewish Leaders: 21 We haven’t received letters from Judea about you, and no visiting brother has reported anything or said anything negative about you. 22 So we are interested in hearing your viewpoint on the sect you represent. The only thing we know about it is that people everywhere speak against it.
23 They scheduled a day to meet again, and a large number came to his lodging. From morning until evening, he explained his message to them—giving his account of the kingdom of God, trying to convince them about Jesus from the Law of Moses and the Prophets’ writings. 24 Some were convinced, but others refused to believe.
Paul (adding as they left in disagreement): 25 The Holy Spirit rightly spoke to your ancestors through the prophet Isaiah,
26     Go to this people and say,
    “You certainly do hear, but you will never understand;
        you certainly do see, but you will never have insight.
27     Make their hearts hard,
        their ears deaf, and their eyes blind.
    Otherwise, they would look and see,
        listen and hear,
        understand and repent,
        and be healed.”[a]
28 So let it be known to you that God’s liberation, God’s healing, has been sent to the outsiders, and they will listen.
[29 Then the local Jewish leaders left Paul to discuss all he had told them.][b]
30 For two full years, he lived there in Rome, paying all his own expenses, receiving all who came to him. 31 With great confidence and with no hindrance, he proclaimed the kingdom of God and taught about the ultimate authority—the Lord Jesus, God’s Anointed, the Liberating King.

Footnotes:

  1. 28:26–27 Isaiah 6:9–10
  2. 28:29 Some early manuscripts omit verse 29.
The Voice (VOICE)
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Paul insists that he return to Jerusalem where he is despised and threatened to be killed.  It is here that he is taken captive but eventually moved to Rome to be examined by the Roman authorities.  
What truth is so important that you would be willing to sacrifice your own safety? What truths are YOU willing to take a chance on?
During this time what life lessons have been revealed?

Mary Jane at UL2 craft time