Sacrifice and Atonement

Animal sacrifice is one of those things in the Bible that can be hard for modern readers to come to terms with. Though it may seem strange, animal sacrifice was a common practice across the ancient world. The practice is introduced in the Bible in Genesis 22 when God asked Abraham to sacrifice his son as an act of surrender. 

Wait, what?! 

Let’s back up. God had promised Abraham that he would bless the world through his family, but instead of trusting and surrendering to God, Abraham tried to fulfill the promise on his own. This led to broken relationships, oppression, and violence. So God tested Abraham to see if he would give up his way and trust in God’s way. And Abraham trusted God, following his instruction to sacrifice his son, and, right on time, God provided a ram as a sacrificial substitute. The story of Abraham and the practices of sacrifice in the Torah all point us to Jesus. Jesus followed God’s plan for blessing the world and became the sacrificial substitute. And Jesus’ sacrifice is one we can rely on. When we go to the mountain to sacrifice ourselves to God, we’ll find Jesus there offering himself in our place. In this week’s study, we’ll reflect on the concept of becoming “living sacrifices” in response to Jesus’ ultimate act of sacrifice. 

- Jon Collins

Here's the intro by Jon 

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  Romans 12  THE VOICE

       Brothers and sisters, in light of all I have shared with you about God’s mercies, I urge you to offer your bodies as a living and holy sacrifice to God, a sacred offering that brings Him pleasure; this is your reasonable, essential worship. 2 Do not allow this world to mold you in its own image. Instead, be transformed from the inside out by renewing your mind. As a result, you will be able to discern what God wills and whatever God finds good, pleasing, and complete. 

 Paul urges those who read and hear his letter to respond to the good news by offering their bodies—eyes, ears, mouths, hands, feet—to God as a “living sacrifice.” Paul knows well enough that sacrifices end in death, not life. But the sacrifice of Jesus changes everything. His resurrection steals life from death and makes it possible for those who trust in Him to become a sacrifice and yet live. But how do we live? We do not live as before, wrapping ourselves in the world and its bankrupt values. We live in constant renewal and transformation of our minds. = THE VOICE 

 3 Because of the grace allotted to me, I can respectfully tell you not to think of yourselves as being more important than you are; devote your minds to sound judgment since God has assigned to each of us a measure of faith. 4 For in the same way that one body has so many different parts, each with different functions; 5 we, too—the many—are different parts that form one body in the Anointed One. Each one of us is joined with one another, and we become together what we could not be alone. 6 Since our gifts vary depending on the grace poured out on each of us, it is important that we exercise the gifts we have been given. If prophecy is your gift, then speak as a prophet according to your proportion of faith. 7 If service is your gift, then serve well. If teaching is your gift, then teach well. 8 If you have been given a voice of encouragement, then use it often. If giving is your gift, then be generous. If leading, then be eager to get started. If sharing God’s mercy, then be cheerful in sharing it. 9 Love others well, and don’t hide behind a mask; love authentically. Despise evil; pursue what is good as if your life depends on it. 10 Live in true devotion to one another, loving each other as sisters and brothers. Be first to honor others by putting them first. 11 Do not slack in your faithfulness and hard work. Let your spirit be on fire, bubbling up and boiling over, as you serve the Lord. 12 Do not forget to rejoice, for hope is always just around the corner. Hold up through the hard times that are coming, and devote yourselves to prayer. 13 Share what you have with the saints, so they lack nothing; take every opportunity to open your life and home to others. 14 If people mistreat or malign you, bless them. Always speak blessings, not curses. 15 If some have cause to celebrate, join in the celebration. And if others are weeping, join in that as well. 16 Work toward unity, and live in harmony with one another. Avoid thinking you are better than others or wiser than the rest; instead, embrace common people and ordinary tasks. 17 Do not retaliate with evil, regardless of the evil brought against you. Try to do what is good and right and honorable as agreed upon by all people. 18 If it is within your power, make peace with all people. 19 Again, my loved ones, do not seek revenge; instead, allow God’s wrath to make sure justice is served. Turn it over to Him. For the Scriptures say, “Revenge is Mine. I will settle all scores.”[a] 20 But consider this bit of wisdom: “If your enemy is hungry, give him something to eat. If he is thirsty, give him something to drink; because if you treat him kindly, it will be like heaping hot coals on top of his head.”[b] 21 Never let evil get the best of you; instead, overpower evil with the good. 

Footnotes
12:19 Deuteronomy 32:35
12:20 Proverbs 25:21–22
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Sacrifice and Atonement Video by The Bible Project

 In the letter to the Romans, Paul writes about Jesus’ sacrificial mercies towards us and invites us to put our hope in these mercies. In light of what Jesus sacrificed, Paul calls us to offer ourselves as “living sacrifices” in response. This means relying on what Jesus has already accomplished through the cross and joining in his sacrificial lifestyle—becoming like him. This is a totally different way to live because the world teaches us to pursue goodness, pleasure, and perfection apart from Jesus. When we become living sacrifices, we are transformed by the good, pleasing, and perfect will of Yahweh, leading to a life of sacrificial love and humility that serves others and overcomes evil with good. 

What stands out to you most in this chapter from Paul's words to the Church in Rome?   What happens to communities when we rely on Jesus’ sacrifice but neglect to join him in a sacrificial lifestyle? Why is belief followed by action so important? (Consider Belief without Action... now imagine Action without Belief.  How can we find the proper balance?)

Paul gives some practical guidance for what it means to be a living sacrifice. A transformed lifestyle includes a humble mindset (3-5), that serves in community (6-13), and overcomes wrongdoing with good (14-21). - Jon Collins

How did Jesus model and empower this lifestyle? How is this lifestyle different from what you’ve seen in the world, and how does it display Yahweh’s good, pleasing, and perfect will? What is one area where you relate more to the world’s lifestyle than to Jesus’ humble, serving, and overcoming lifestyle? 

Let us all pray for a renewed mindset. 

Jesus’ humble sacrifice made us one in him. Reflect on the connection between sacrifice, humility, and unity in verses 1-5. 

Copyright © 2020 The Bible Project 1302 SE Ankeny St Portland, OR 97214 Church at Home series Jon Collins, author

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Learning to break over the things that truly grieve God

*Learning to lament is an uncomfortable yet important part of our spiritual growth. And since there’s so much worth lamenting in the world right now, this fall of 2020 is an appropriate time to practice. 

May God give us hearts big enough to take up the pain of the world and bring it to him in prayer. 

Audio Introduction by Tim Mackie

Lamentations is a collection of Hebrew poems that focuses on the grief, pain, and suffering that came out of living in Jerusalem when it was besieged by the armies of Babylon and eventually captured, plundered, and destroyed. The poet acknowledges that Jerusalem’s fall was an act of Yahweh’s justice, but he still laments, and even protests, the suffering that took place. He draws attention to how terrible the situation was and then calls for God to hear the suffering of his people and respond.
These laments give a sacred dignity to the emotion we feel when we see injustice and suffering. Through studying Lamentations, we can learn to see lament as an important spiritual exercise that brings our anger, pain, and confusion to God, trusting that he cares about it too. In this week’s study, we will practice lamentation as we focus on the poem at the book’s center, Lamentations chapter 3.- Tim Mackie

Video on Lamentations by The Bible Project

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Lamentations 3  The Voice

1 Afflicted, I have seen and know what it’s like
to feel the rod of God’s anger:
2 An absence of light and only darkness.
Darkness—that’s where God has driven me.
3 Against me and me alone, over and over,
God raises His hand incessantly.

4 Bones are broken, skin rubbed off, and my flesh wasted;
this is God’s doing:
5 Besieged in hardship,
wrapped in a husk of bitter poison and trouble;
6 Brought to darkness like those dead and decaying,
and left there alone to live.

7 Cut off from every avenue of escape, God has fenced me in
and tied me up with heavy chains.
8 Crying and carrying on do me no good;
God shuts out my prayer.
9 Closed in and blocked by walls of cut stone,
what paths I have left, He has twisted and confused my steps.

10 Dangerous as a stalking lion or a lurking bear,
God lies in wait for me.
11 Dragging me off the path and tearing me up,
He has left me desolate.
12 Drawing back His bow, God aims
straight at me with His own arrow.

13 Ever true arrows, ready in His quiver,
now sink into my gut.
14 Echoing taunts ring ’round me from the mouths of my own people,
laughing and joking about me all day long.
15 Enough! He has filled me with bitterness,
saturated me with gall.

16 For He crushes my teeth with a mouth filled with gravel;
He humiliates me, trampling me in ashes.
17 Fragmented, my self knows no peace.
I cannot remember what it’s like to be happy.
18 “Failed,” I say to myself. “My hope fails
in the face of what the Eternal One has done.”

19 Grievous thoughts of affliction and wandering plagued my mind—
great bitterness and gall.
20 Grieving, my soul thinks back;
these thoughts cripple, and I sink down.
21 Gaining hope,
I remember and wait for this thought:


22 How enduring is God’s loyal love;
the Eternal has inexhaustible compassion.
23 Here they are, every morning, new!
Your faithfulness, God, is as broad as the day.
24 Have courage, for the Eternal is all that I will need.
My soul boasts, “Hope in God; just wait.”


25 It is good. The Eternal One is good to those who expect Him,
to those who seek Him wholeheartedly.
26 It is good to wait quietly
for the Eternal to make things right again.
27 It is good to have to deal
with restraint and burdens when young.

28 Just leave in peace the one who waits in silence,
patiently bearing the burden of God;
29 Just don’t interfere if he falls, gape-mouthed in the dust.
There may well be hope yet.
30 Just let him offer his cheek when struck.
Let him be the butt of jokes.

*This is the heart of the lament. Pain and despair are deep and lasting, but God’s rejection is not forever because Jerusalem is the city of the Lord. -The Voice

1 Kept in God’s care:
the Lord won’t reject him forever.
32 Kindness prevails: Even though God torments sometimes,
the greatness of God’s loyal love wins out.
33 Keeping us down: it is not the desire or way of God’s heart
to hurt and grieve the children of men.

*Hope is realized when the next generation of exiles in Babylonia receive God’s mercy and are brought back to the promised land, Palestine, in a second exodus, a journey not unlike what the Israelites experienced as they left Egypt under Moses’ leadership.

God surely causes grief and torment, but He also provides kindness that originates from His heart of compassion. The discipline administered by the heavenly Father hurts, but the pain is not lasting and actually reflects His compassion. When the Lord sends affliction, it is instructive, restorative, and temporary. Affliction and judgment may sometimes come from the Almighty, but what always springs from the heart of God is a deep and eternal mercy for His people. - The Voice

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34  Left as captives of the land
to be stomped on and crushed,
35 Legal action and human rights denied
in the very presence of our exalted God,
36 Lord, surely You do not approve it—they deny
one person’s rights and a fair trial.

37 Matters not who says a thing will or won’t happen
unless the Lord determines that it should.
38 Most High God must proclaim it so—
for both good and bad, joy and sorrow come from Him, so
39 Mind your complaint. Why should a person fuss
when faced with the consequences of his own wrongdoing?
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40 Now let’s search out our thoughts and ways
and return to the Eternal.
41 Now let’s lift up to God in heaven
our hearts along with our hands in praise and supplication.
42 Now, let us admit that we persisted in wrong
and You, God, were right to deny us forgiveness.

43 You have wrapped Yourself in anger.
You hunted us down and became our merciless killer.
44 Our prayers couldn’t penetrate the cloud
You then wrapped around Yourself.
45 Oh, we are trash: You’ve made us so
in the eyes of all people.

46 Putting us down, our enemies scoff.
They gape and gawk at us.
47 Panic and pitfalls are all around us,
nothing but breakdown and decay.
48 Pouring out from my eyes are tears like rivers
over the destruction of my people, daughter Zion.

49 Quenched? It can’t be quenched,
this sorrow in my eyes,
50 Quelled only by knowing that
the Eternal looks down from heaven and sees.
51 Quickly I recoil from what my eyes see; I am choked with grief
at the fate of the young women of my city.

52 Running me down, my enemies for no reason
hunt me, a tiny bird.
53 Rattling my bones with stones thrown down on my head,
having flung me mercilessly in a pit.
54 ’Round about me and over me, watery darkness closes in.
I cry out, “I’m drowning! All is lost, lost.”
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55 Saying Your name, Eternal One, I called to You
from the darkness of this pit.
56 Surely You’ve heard me say,
“Don’t be deaf to my call; bring me relief!”
57 So close when I’ve called out in my distress,
You’ve whispered in my ear, “Do not be afraid.”

58 Taking up my cause, Lord, You’ve been my champion.
You’ve paid the price; You saved my life.
59 Terrible things have been done to me. You’ve seen it, Eternal One.
Judge my case with justice.
60 Their abuses against me are not hidden from You.
You’ve seen all the awful things my enemies determine to do to me.

61 Ugly words and uglier plans they have for me—
You’ve heard it all, Eternal One.
62 Under their breath, my adversaries whispering about me,
devising nasty schemes all the time.
63 Unkind jokes at my expense,
whether they’re sitting around or going to and fro.

64 Villains You will return to their recompense,
Eternal One, according to their deeds.
65 Visit them with anguish and an insensitivity to Your words.
Make Your curse fall hard on them.
66 Vehemently pummel them. Chase them down, obliterate them
from below the heavens of the Eternal, from the earth itself.

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Ask Yourself:
What is one broken reality that stands out to you as you read these words from Lamentations?

What, during this historic chapter of Israel's history, was wrong in God’s eyes? How does this circumstance go against God’s plan for his world? 

Shift your focus to today.  Take time to mull over present circumstances.  What words of Lament would you be calling out to God?  Take a moment to process your emotion, and voice any confusion in a heartfelt prayer.

Now consider Jesus’ cross and empty tomb as you lament this broken reality. How did Jesus enter into the sufferings of the world? How does Jesus’ resurrection change your perspective on the state of the world?

Let's chat:
Notice how the poet/author of Lamentations does not place his hope in improved circumstances; rather, he places his hope in Yahweh God (vs. 24). What do you think it looks like to place our hope in Yahweh instead of in our desired outcomes?  How do the truths in verses 21-26 help us hope in Yahweh while we grieve?  What broken parts of 2020 are you most lamenting about?

Copyright © 2020 The Bible Project 1302 SE Ankeny St Portland, OR 97214 Church at Home series Dr Tim Mackie, author

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

In our darkest despair ...

Stop and think about the vast numbers of people who will never darken the doors of the churches that exist in your city. Now ask yourself why. Once you’ve answered that question, you’re halfway to understanding who your church is called to go after, what part of the city it’s called to go to, and what it’s called to do. Everything from the location it meets in, to the time it meets, what people do when they get there, to the way the room is set up will all come into play. (I’d say that for the most part, everybody plants a cookie cutter version of church with hipper music, sexier graphics, and skinnier jeans, thinking that will really reach people. But have you ever noticed that the “stuff Christians like” is often worlds apart from what a lost person really notices or desires when they come to a point of honestly seeking God?) -Peyton Jones, "Reaching the Unreached -Becoming Raiders of the Lost Art"

Audio teaching: Carissa Quinn


Psalm 88
For the worship leader. A song of the sons of Korah accompanied by dance.[a] A contemplative song[b] of Heman the Ezrahite.


*This individual lament was composed by someone afflicted with a grave illness, feeling lonely and abandoned by God. This song is reminiscent of Job’s sufferings. - The Voice

1 O Eternal One! O True God my Savior!
I cry out to You all the time, under the sun and the moon.
2 Let my voice reach You!
Please listen to my prayers!

3 My soul is deeply troubled,
and my heart can’t bear the weight of this sorrow. I feel so close to death.
4 I’m like the poor and helpless who die alone,
left for dead, as good as the unknowable sea of souls lying under our feet,
5-6 Forsaken by Him and cut off from His hand,
abandoned among the dead who rest in their graves.
And You have sent me to be forgotten with them,
in the lowest pits of the earth,
in the darkest canyons of the ocean.
7 You crush me with Your anger.
You crash against me like the relentless, angry sea.

[pause][c]

8 Those whom I have known, who have been with me,
You have gathered like sheaves and cast to the four winds.
They can’t bear to look me in the eye, and they are horrified when they think of me.
I am in a trap and cannot be free.
9 My eyes grow dim, weakened by this sickness;
it is taking my strength from me.
Like a worn cloth, my hands are unfolded before You daily, O Eternal One.
10 Are You the miracle-worker for the dead?
Will they rise from the dark shadows to worship You again?

[pause]

11 Will Your great love be proclaimed in the grave
or Your faithfulness be remembered in whispers like mists throughout the place of ruin?[d]
12 Are Your wonders known in the dominion of darkness,
or is Your righteousness recognized in a land where all is forgotten?

13 But I am calling out to You, Eternal One.
My prayers rise before You with every new sun!
14 Why do You turn Your head
and brush me aside, O Eternal One?
Why are You avoiding me?
15 Since the days of my youth, I have been sick and close to death.
My helpless soul has suffered Your silent horrors;
now I am desperate.
16 Your rage spills over me like rivers of fire;
Your assaults have all but destroyed me.
17 They surround me like a flood, rising throughout the day,
closing in from every direction.
18 You have taken from me the one I love and my friend;
even the light of my acquaintances are darkness.

Video on The Psalms

Let's consider:

As you read through Psalm 88, the psalmist does not hold back his grief or anger when he talks to God. How does that sit with you? Do you give yourself the freedom to express all your deepest emotions and thoughts to God. If not, what holds you back?

Have you ever found yourself in a place where the only prayer you can muster is “help?” Have you ever felt that deep loneliness that the psalmist expresses? What are your deepest pain points at the present moment? Write or pray out loud to God, even if your only prayer is “help.”

During the week:  Have you ever read through the Psalter, or a group of psalms, looking for how they connect to one another? If you are interested, we’d suggest reading through some psalms and looking for repeated words and themes that link them. Starting with Psalms 1-2 is a great idea, or you could look at 88-90, the psalms brought up in our study today.

Copyright © 2020 The Bible Project 1302 SE Ankeny St Portland, OR 97214 Church at Home series Dr Carissa Quinn, author

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Out of My Abundance

Audio by Jon Collins

Matthew 6:19-34 Read here  The Voice

19 Some people store up treasures in their homes here on earth. This is a shortsighted practice—don’t undertake it. Moths and rust will eat up any treasure you may store here. Thieves may break into your homes and steal your precious trinkets. 20 Instead, put up your treasures in heaven where moths do not attack, where rust does not corrode, and where thieves are barred at the door. 21 For where your treasure is, there your heart will be also.

22 The eye is the lamp of the body. You draw light into your body through your eyes, and light shines out to the world through your eyes. So if your eye is well and shows you what is true, then your whole body will be filled with light. 23 But if your eye is clouded or evil, then your body will be filled with evil and dark clouds. And the darkness that takes over the body of a child of God who has gone astray—that is the deepest, darkest darkness there is.


*When Jesus speaks of eyes and light, He means all people should keep their eyes on God because the eyes are the windows to the soul. Eyes should not focus on trash—pornography, filth, or expensive things. And this is what He means when He says, “Where your treasure is, there your heart will be also.” - The Voice


Jesus: 24 No one can serve two masters. If you try, you will wind up loving the first master and hating the second, or vice versa. People try to serve both God and money—but you can’t. You must choose one or the other.

25 Here is the bottom line: do not worry about your life. Don’t worry about what you will eat or what you will drink. Don’t worry about how you clothe your body. Living is about more than merely eating, and the body is about more than dressing up. 26 Look at the birds in the sky. They do not store food for winter. They don’t plant gardens. They do not sow or reap—and yet, they are always fed because your heavenly Father feeds them. And you are even more precious to Him than a beautiful bird. If He looks after them, of course He will look after you. 27 Worrying does not do any good; who here can claim to add even an hour to his life by worrying?

28 Nor should you worry about clothes. Consider the lilies of the field and how they grow. They do not work or weave or sew, and yet their garments are stunning. 29 Even King Solomon, dressed in his most regal garb, was not as lovely as these lilies. 30 And think about grassy fields—the grasses are here now, but they will be dead by winter. And yet God adorns them so radiantly. How much more will He clothe you, you of little faith, you who have no trust?

31 So do not consume yourselves with questions: What will we eat? What will we drink? What will we wear? 32 Outsiders make themselves frantic over such questions; they don’t realize that your heavenly Father knows exactly what you need. 33 Seek first the kingdom of God and His righteousness, and then all these things will be given to you too. 34 So do not worry about tomorrow. Let tomorrow worry about itself. Living faithfully is a large enough task for today.

Video 

Take a piece of paper and pen.  Making a list, ask yourself, "What do I have much of?".  

Our “muchness,” or how much we have, can easily become what we love. But God calls us instead to use all that we are and have to love him and others. When we use our muchness in this way, it receives the joy and security of God’s own muchness and becomes even more valuable.

• What did you observe as you read the scripture passage above? What goals do you think this passage is inviting you to?
• Think of all the experiences, challenges, talents, relationships, possessions, time, and health that you have. This is what you can think of as your muchness. List three to five specific examples of your muchness.

Sometimes we think our muchness is not very much, so we anxiously hoard it. Next to each of the things you listed in the above question, write one way you might be prone to worry.

How do these worries hinder you from using your muchness to love God and others?

Take some time now to admit your worries to God in prayer.

Jesus’ teachings remind us of our value and also of God’s generous provision to help us in times of distress or worry.

Next to each item on your list, write one way God has expressed his care and provision towards you. Take time now to thank God in prayer.

Consider your list again. Let's summarize together.  

What would it practically look like to use your muchness to love God and others? What is one step you can take this week? Remember that God is with you, strengthening you to carry it out.

Copyright © 2020 The Bible Project 1302 SE Ankeny St Portland, OR 97214 - Study by Jon Collins.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.