Zoom around April 26, 2020

Paul writes (or perhaps dictates to Timothy) while being under house arrest.  Paul writes to a church he's never visited that a co-worker, Epaphras began at Colossae .... 


Colossians 1:15-20 The Voice
15 He (Jesus) is the exact image of the invisible God, the firstborn of creation, the eternal. 16 It was by Him that everything was created: the heavens, the earth, all things within and upon them, all things seen and unseen, thrones and dominions, spiritual powers and authorities. Every detail was crafted through His design, by His own hands, and for His purposes. 17 He has always been! It is His hand that holds everything together. 18 He is the head of this body, the church. He is the beginning, the first of those to be reborn from the dead, so that in every aspect, at every view, in everything—He is first. 19 God was pleased that all His fullness should forever dwell in the Son 20 who, as predetermined by God, bled peace into the world by His death on the cross as God’s means of reconciling to Himself the whole creation—all things in heaven and all things on earth.

Colossians 3:8-13 The Voice

But now make sure you shed such things: anger, rage, spite, slander, and abusive language. 9 And don’t go on lying to each other since you have sloughed away your old skin along with its evil practices 10 for a fresh new you, which is continually renewed in knowledge according to the image of the One who created you. 11 In this re-creation there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian and conqueror, or slave and free because the Anointed is the whole and dwells in us all. 

12 Since you are all set apart by God, made holy and dearly loved, clothe yourselves with a holy way of life: compassion, kindness, humility, gentleness, and patience. 13 Put up with one another. Forgive. Pardon any offenses against one another, as the Lord has pardoned you, because you should act in kind.

Paul tells them the key to remain unified is to show compassion and forgiveness toward one another.                                                    

In these passages, Paul identifies Jesus as “the image of the invisible God,” who is the real king of creation that humbled himself to die on our behalf (1:13-20). Paul also writes that Jesus’ followers are being “renewed...in the image of the creator” (3:8-13), which results in compassion, kindness, humility, and other godly qualities.

Answer these two questions:

• What do you resonate with most when you read these passages?
• Both of these passages emphasize God’s desire to bring unity through Jesus. Take a moment to reflect on what it might look like to actively participate in bringing unity in your life or community.
   Entire Study & video written by Tim Mackey, The Bible Project Church at Home series.
  
  
  

Zoom about on April 19, 2020

Jeremiah 2 The Voice (VOICE)

2 The word of the Eternal came to me again.

With Jeremiah as God’s mouthpiece, the mighty oracles begin about a loving husband (God) divorcing his unfaithful wife (Judah).

Eternal One: 2 Go now, and say this loud enough for all Jerusalem to hear. Tell them that the Eternal speaks these words:

    “I still remember the way you clung to Me in your youth, in the early days of our union.
        Like a young bride, you loved the vows you made.
    As I led you from slavery in Egypt to your freedom in Canaan, you drew close to Me.
        Even in the barren wilderness along the way, I filled your every need.
3     In those days, you, Israel, were set apart for Me, the Eternal.
        You were like the first portions of the harvest—devoted and true.
    All who defied this arrangement and ate My portion for themselves were guilty,
        and evil rained down upon them.”

4 Listen to the very word of the Eternal, house of Jacob and all the clans of Israel!

5 Eternal One: What happened between us?
        What could I have done to your ancestors that was so wrong, so unfair?
    Why would they pull away from Me
        to pursue the empty worship of idols that has left them just as empty?
6     They didn’t think to say, “Where is the Eternal who rescued us from slavery inEgypt?
        Where is the One who led us through the wilderness—a land of deserts and ravines?”
    No one seems to remember how they crossed a scorched and lifeless land,
        a darkness none had ever crossed before, a place where none survive.
7     I am the One who delivered you into this land of abundance
        to enjoy its fruits and many good things.
    But you have now taken the very land I gave you and defiled it.
        You have done a most disgusting thing with this gift I reserved only for you.
8     Even then, the priests didn’t think to say, “Where is the Eternal One?”
        Those who understand and teach the law act as if they’ve never known Me.
    The rulers also have moved against Me.
        Even the so-called prophets spoke in the name of Baal
        and pursued worthless idols in their vain attempt for greater prosperity.

9     This is the case that I bring against you and your descendants:
10     You can search from the coastlands of Kittim in the west
        to the deserts of Kedar in the east, and you won’t find anything as sickening as this.
11     Has a nation ever exchanged its gods for some others,
        even if they weren’t really gods in the first place?
    But My beloved people have done just that: they have exchanged their glory
        to pursue worthless idols in their vain attempt for greater prosperity.

12     Be horrified, O you heavens, at this appalling betrayal.
        Cringe in horror and be repulsed.
13     My people are guilty of two evils:
        They have abandoned Me, the spring of living waters;
    And instead, they have settled for dead and stagnant water
        from cracked, leaky cisterns of their own making.

Israel’s plan to submit herself to the authority of a stronger pagan nation in return for protection makes no sense to an objective observer, much less to God Himself. During the long history of this nation, her troubles have often resulted from a stubborn refusal to trust God. They have a habit of looking elsewhere—to anywhere or anyone but God—for relief, of turning to nations that are never constant friends. For example, when the Assyrian Empire was conquering the region 100 years earlier, the Northern Kingdom of Israel attempted to ward off the threat by making treaties with other nations. Despite their feeble plans, Israel fell in 722 b.c. to Assyrian might and cruelty. Now God points out to Judah’s leaders in the Southern Kingdom how useless it is to align with either Egypt or Assyria when the punishing Babylonian army is on the horizon. It doesn’t matter how powerful her allies may seem; once the covenant with God is broken, Israel must pay for her infidelity.

Discussion question:  Where do you see yourself trying to control the circumstances? Where do you find yourself holding to "one thing" during this chapter of COVID 19 that you need to let go and trust God?  

https://youtu.be/PgmAkM39Zt4  Taken from The Bible Project "Church At Home" series Tim Mackey

https://mikefrost.net/35-ways-to-love-your-neighbors-right-now/

Zooming EASTER, April 12, 2020

The Disciples Peter and John Running to the Sepulchre on the Morning of the Resurrection. Painted in 1898 by a relatively little known Swiss artist named Eugène Burnand.

Luke 24 The Voice (VOICE)

24 Early on Sunday morning, even before the sun had fully risen, these women made their way back to the tomb with the spices and ointments they had prepared. 2 When they arrived, they found the stone was rolled away from the tomb entrance, 3 and when they looked inside, the body of the Lord Jesus was nowhere to be seen. 4 They didn’t know what to think. As they stood there in confusion, two men suddenly appeared standing beside them. These men seemed to glow with light. 5 The women were so terrified that they fell to the ground facedown.

This phrase, “Son of Man,” is very important in Luke’s story and may have many layers of meaning. It may mean “epitome of humanity” or “prime example of what a human can be.” But it also evokes a specific passage of Scripture that is very important to Jewish people, Daniel 7:13-27. There the phrase “Son of Man” refers to a king who receives an eternal and universal kingdom, and it also represents “the saints of the Most High”—the people of God. In light of Jesus’ central message about the kingdom of God, it is likely that the phrase suggests Jesus is the long-awaited Anointed One who launches a new era in human history and who creates a community of people who represent the eternal and universal kingdom of God. In this way, “Son of” suggests “new generation of,” and “Man” suggests “humanity.” Jesus is Himself the new generation of humanity (a second Adam, a new beginning), and the community He creates shares this identity (a new creation, a new humanity in Jesus). The two messengers here use this pregnant phrase in a way that shocks everyone: The way this long-awaited Anointed One receives His kingdom is not through conventional military victory where enemies are defeated and killed. No, this King receives His kingdom by suffering, dying, and rising again Himself. Amazing news—good news!

Two Men: Why are you seeking the living One in the place of the dead? 6 He is not here. He has risen from the dead. Don’t you remember what He told you way back in Galilee? 7 He told you that the Son of Man must be handed over to wicked men, He must be crucified, and then on the third day He must rise.

8 The women did remember Jesus’ words about this, 9 so they returned from the tomb and found the eleven and recounted for them—and others with them—everything they had experienced. 10-11 The Lord’s emissaries[a] heard their stories as fiction, a lie; they didn’t believe a word of it. (By the way, this group of women included Mary Magdalene, Joanna, and Mary the mother of James, along with a number of others.) 12 Peter, however, got up and ran to the tomb. When he reached the opening, he bent down, looked inside, and saw the linen burial cloths lying there. But the body was gone. He walked away, full of wonder about what had happened.

13 Picture this:

That same day, two other disciples (not of the eleven) are traveling the seven miles from Jerusalem to Emmaus. 14 As they walk along, they talk back and forth about all that has transpired during recent days. 15 While they’re talking, discussing, and conversing, Jesus catches up to them and begins walking with them, 16 but for some reason they don’t recognize Him.

Jesus: 17 You two seem deeply engrossed in conversation. What are you talking about as you walk along this road?

They stop walking and just stand there, looking sad. 18 One of them—Cleopas is his name—speaks up.

Cleopas: You must be the only visitor in Jerusalem who hasn’t heard about what’s been going on over the last few days.

Jesus: 19 What are you talking about?

Two Disciples: It’s all about the man named Jesus of Nazareth. He was a mighty prophet who did amazing miracles and preached powerful messages in the sight of God and everyone around. 20 Our chief priests and authorities handed Him over to be executed—crucified, in fact.

21 We had been hoping that He was the One—you know, the One who would liberate all Israel and bring God’s promises. Anyway, on top of all this, just this morning—the third day after the execution— 22 some women in our group really shocked us. They went to the tomb early this morning, 23 but they didn’t see His body anywhere. Then they came back and told us they did see something—a vision of heavenly messengers—and these messengers said that Jesus was alive. 24 Some people in our group went to the tomb to check it out, and just as the women had said, it was empty. But they didn’t see Jesus.

Jesus: 25 Come on, men! Why are you being so foolish? Why are your hearts so sluggish when it comes to believing what the prophets have been saying all along? 26 Didn’t it have to be this way? Didn’t the Anointed One have to experience these sufferings in order to come into His glory?

Luke has told his story. It ends with joy and praise. The crucified Jesus has been resurrected and has ascended to heaven to take His place at God’s right hand just as the ancient prophets predicted. For the band of disciples, Easter joy has eclipsed Good Friday sorrow.

This ending point becomes the starting point for Luke’s sequel, known as the Acts of the Apostles. The story isn’t really over; it’s just begun. The life and ministry of Jesus that Luke has just recounted is the mustard-seed stage of the kingdom of God that continues to grow and grow and grow. Now it’s time for this Kingdom to fill the world. If Luke’s Gospel is about what Jesus began to do and teach, then Luke’s sequel is about what the risen Jesus continues to do and teach through His followers for millennia. Luke writes in hope that future believers will be taken up into this beautiful story that will never, ever end.

27 Then He begins with Moses and continues, prophet by prophet, explaining the meaning of the Hebrew Scriptures, showing how they were talking about the very things that had happened to Jesus.

28 About this time, they are nearing their destination. Jesus keeps walking ahead as if He has no plans to stop there, 29 but they convince Him to join them.

Two Disciples: Please, be our guest. It’s getting late, and soon it will be too dark to walk.

So He accompanies them to their home. 30 When they sit down at the table for dinner, He takes the bread in His hands, He gives thanks for it, and then He breaks it and hands it to them. 31 At that instant, two things happen simultaneously: their eyes are suddenly opened so they recognize Him, and He instantly vanishes—just disappears before their eyes.

Two Disciples (to each other): 32 Amazing! Weren’t our hearts on fire within us while He was talking to us on the road? Didn’t you feel it all coming clear as He explained the meaning of the Hebrew Scriptures?

33 So they get up immediately and rush back to Jerusalem—all seven miles—where they find the eleven gathered together—the eleven plus a number of others. 34 Before Cleopas and his companion can tell their story, the others have their own story to tell.

Other Disciples: The Lord has risen indeed! It’s true! He appeared to Simon!

35 Then the two men report their own experience—their conversation along the road, their moment of realization and recognition as He broke the bread. 36 At that very instant, as they’re still telling the story, Jesus is there, standing among them!

Jesus: May you have peace!

You might expect them to be overjoyed, but they aren’t.

37 They’re startled and terrified; they think they’re seeing a ghost.

Jesus: 38 Why are you upset? Why are your hearts churning with questions? 39 Look—look at My hands and My feet! See that it’s Me! Come on; touch Me; see for yourselves. A ghost doesn’t have flesh and bones, as you can see that I have!

[40 Then He shows them His hands and His feet.][b]

41 Now their fear gives way to joy; but it seems too good to be true, and they’re still unsure.

Jesus: Do you have anything here to eat?

42 They hand Him a piece of broiled fish, 43 and He takes it and eats it in front of them.

Jesus: 44 I’ve been telling you this all along, that everything written about Me in the Hebrew Scriptures must be fulfilled—everything from the law of Moses to the prophets to the psalms.

45 Then He opens their minds so they can comprehend the meaning of the Hebrew Scriptures.

Jesus: 46 This is what the Scriptures said: that the promised Anointed One should suffer and rise from the dead on the third day, 47 that in His name a radical change of thought and life should be preached, and that in His name the forgiveness of sins should be preached, beginning in Jerusalem and extending to all nations. 48 You have witnessed the fulfillment of these things. 49 So I am sending My Father’s promise to you. Stay in the city until you receive it—until power from heaven comes upon you.

50 Then He leads them out to Bethany. He lifts up His hands and blesses them, 51 and at that moment, with His hands raised in blessing, He leaves them and is carried up into heaven. 52 They worship Him, then they return to Jerusalem, filled with intense joy, 53 and they return again and again to the temple to celebrate God.

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Discussion: where have there been times in YOUR life when, because you expected Jesus to look differently, you missed His presence and handiwork?

April 5, 2020 Palm Sunday

flowering plant on my neighbor's patio

Gospel of the Kingdom

Reading & Discussion One: Luke 19:28-48

New American Standard translation

28 After He (Jesus) had said these things, He was going on ahead, going up to Jerusalem.
29 When He approached Bethphage and Bethany, near the mount that is called Olivet, He sent two of the disciples, 30 saying, “Go into the village ahead of you;there, as you enter, you will find a colt tied on which no one yet has ever sat; untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say, ‘The Lord has need of it.’ ” 32 So those who were sent went away and found it just as He had told them. 33 As they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 They said, “The Lord has need of it.” 35 They brought it to Jesus, and they threw their coats on the colt and put Jesus on it. 36 As He was going, they were spreading their coats on the road. 37 As soon as He was approaching, near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen, 38 shouting: “Blessed is the King who comes in the name of the Lord; Peace in heaven and glory in the highest!”

39 Some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples.” 40 But Jesus answered, “I tell you, if these become silent, the stones will cry out!”
41 When He approached Jerusalem, He saw the city and wept over it, 42 saying, “If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes. 43 For the days will come upon you when your enemies will throw up a barricade against you, and surround you and hem you in on every side, 44 and they will level you to the ground and your children within you, and they will not leave in you one stone upon another, because you did not recognize the time of your visitation.”
45 Jesus entered the temple and began to drive out those who were selling, 46 saying to them, “It is written, ‘And My house shall be a house of prayer,’ but you have made it a robbers’ den.”
47 And He was teaching daily in the temple; but the chief priests and the scribes and the leading men among the people were trying to destroy Him, 48 and they could not find anything that they might do, for all the people were hanging on to every word He said.

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Luke 19:28-48

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The people expected Jesus to bring peace and rule as king in a way that they could understand. Jesus grieved over this because he knew they would suffer, and because he longed for them to see him as the true King through the suffering. Like Jesus, it’s okay to grieve over shattered expectations and suffering.

• Take a moment and express any grief you’re feeling over suffering or shattered expectations. 
• Jesus is the King, despite the way the world looks right now. What truths can you rely on at this time?

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Reading & Discussion Two:  John 12:12-33

12 On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took the branches of the palm trees and went out to meet Him, and began to shout, “Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel.” 14 Jesus, finding a young donkey, sat on it; as it is written, 15 “Fear not, daughter of Zion; behold, your King is coming, seated on a donkey’s colt.” 16 These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him. 17 So the people, who were with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify about Him. 18 For this reason also the people went and met Him, because they heard that He had performed this sign. 19 So the Pharisees said to one another, “You see that you are not doing any good; look, the world has gone after Him.”
20 Now there were some Greeks among those who were going up to worship at the feast; 21 these then came to Philip, who was from Bethsaida of Galilee, and began toask him, saying, “Sir, we wish to see Jesus.” 22 Philip *came and *told Andrew; Andrew and Philip *came and *told Jesus. 23 And Jesus *answered them, saying, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. 26 If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him.
27 “Now My soul has become troubled; and what shall I say, ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 Father, glorify Your name.” Then a voice came out of heaven: “I have both glorified it, and will glorify it again.” 29 So the crowd of people who stood by and heard it were saying that it had thundered; others were saying, “An angel has spoken to Him.” 30 Jesus answered and said, “This voice has not come for My sake, but for your sakes. 31 Now judgment is upon this world; now the ruler of this world will be cast out. 32 And I, if I am lifted up from the earth, will draw all men to Myself.” 33 But He was saying this to indicate the kind of death by which He was to die.
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John 12:12-33

Jesus Enters Jerusalem

12On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, 13took the branches of the palm trees and went out to meet Him, and began to shout, “Hosanna! Blessed is He who comes in the name of theLord, even the King of Israel.” 14Jesus, finding a young donkey, sat on it; as it is written, 15“Fear not, daughter of Zion; behold, yourKing is coming, seated on a donkey’s colt.” 16These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him. 17So the people, who were with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify about Him. 18For this reason also the people went and met Him, because they heard that He had performed this sign. 19So the Pharisees said to one another, “You see that you are not doing any good; look, the world has gone after Him.”

Greeks Seek Jesus

20Now there were some Greeks among those who were going up to worship at the feast; 21these then came to Philip, who was from Bethsaida of Galilee, and began to ask him, saying, “Sir, we wish to see Jesus.” 22Philip *came and *told Andrew; Andrew and Philip *came and *told Jesus. 23And Jesus *answered them, saying, “The hour has come for the Son of Man to be glorified. 24Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. 26If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him.

Jesus Foretells His Death

27“Now My soul has become troubled; and what shall I say, ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28Father, glorify Your name.” Then a voice came out of heaven: “I have both glorified it, and will glorify it again.” 29So the crowd of people who stood by and heard it were saying that it had thundered; others were saying, “An angel has spoken to Him.” 30Jesus answered and said, “This voice has not come for My sake, but for your sakes.31Now judgment is upon this world; now the ruler of this world will be cast out. 32And I, if I am lifted up from the earth, will draw all men to Myself.” 33But He was saying this to indicate the kind of death by which He was to die. 

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For Jesus, his suffering was the way God’s 

power and love should be shown to the 

world.

The cross shows us that God’s ultimate 

response to human death and suffering 

was love: 

to die alongside us and for us, and 

to overcome death with his resurrection life. 

This is Jesus’ upside-down Kingdom.

• Jesus calls his followers to do what he does. 
• In what ways specifically can you serve 
• and love others?

Taken from Tim Mackie at Bible 

Project.com "Church At Home" series week 3.