Exodus 33:1 - 34:9 The Voice
33 Eternal One (instructing Moses): The time has now arrived. Leave, and take all the people you have led out of Egypt with you. Go to the land I promised to Abraham, Isaac, and Jacob, to whom I said, “I will give this land to your future generations.” 2 I will send a messenger to guide you, and I will force out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and the Jebusites. 3 Travel to the land that flows with milk and honey, the land of your inheritance. However, because you are such an incredibly stubborn people, I will not be going with you. Otherwise, I would completely destroy you during the journey.
4 When everyone heard the dreadful news, they began to grieve and stopped wearing their jewelry to remind them of the calf made from their gold earrings. 5 You see the Eternal One had instructed Moses, “Give the Israelites this message: ‘You are such an incredibly stubborn people, therefore I am not going to travel with you. If I allowed Myself to travel with you for only a moment, I would completely destroy you. Stop wearing your jewelry so I can figure out what to do with you.’” 6 So the Israelites took off all of their jewelry from the time they left Mount Horeb.
7 Moses used to take a tent[a] and put it up far away from the camp. He referred to it as the meeting tent. Everyone who sought the Eternal One would go out to the meeting tent, which was located well outside the camp. 8 When the people heard that Moses was going out to the tent, they would get up and stand at the entrance of their own tents and watch him until he had gone inside. 9 When Moses entered the tent, the cloud pillar descended to the tent’s entrance, and the Eternal would talk with Moses. 10 When people witnessed the cloud pillar standing at the meeting tent’s entrance, they would stand and bow in worship at the entrance of their own tents. 11 The Eternal spoke with Moses face-to-face, just as a friend speaks to another friend. After they were done, Moses would come back to camp but his young assistant Joshua (Nun’s son) would remain behind.
*The golden-calf incident creates a deep rift between God and His people. For their safety, God refuses to travel with them to the land of promise; instead, He sends His messenger to guide them. The people’s response to God’s threatened absence is to mourn and refuse to wear their jewelry and fine clothes. The meeting tent and the congregation tent reflect this rift too. The congregation tent is to be God’s unique dwelling with His people, so it is located right in the middle of the camp. But now there is another tent, the meeting tent set up a long way from camp, far from the contagion of evil spreading there. From time to time, God and Moses meet there to talk; and Joshua stands watch over this intimate encounter, for only Joshua and Moses are not imperiled when the rest of Israel violates God’s directive and worships the golden calf. Moses speaks with God and does his best to get God back on good terms with His covenant people.
Moses (to the Lord): 12 Look, You tell me, “Lead these people!” but You haven’t yet told me whom You will send to accompany me. Yet You tell me, “I know you by name, and you have gained My trust and blessing.” 13 If I have gained Your trust and blessing, reveal Your way to me so that I can truly know You, and so that I may gain Your favor. Remember that this nation is Your covenant people.
Eternal One: 14 My presence will travel with you, and I will give you rest.
Moses: 15 If Your presence doesn’t travel with me, then don’t lead us away from here. 16 How will the people know that I have gained Your trust and blessing if You do not travel with us? Isn’t it the very fact that Your presence travels with us that distinguishes us from every other people on earth?
Eternal One: 17 I will do what you have said because you have gained My trust and blessing, and I know you by name.
Moses: 18 If Your presence will go with us, then let me see Your glory!
Eternal One: 19 I will cause all My goodness to pass before you, and I will declare My name, the Eternal One, before you. I will show mercy to whomever I choose to show mercy, and I will demonstrate compassion on whomever I choose to have compassion.[b] 20 You cannot see My face, for no one can see Me and live. 21 Look, there is a place next to Me on the rock where you may stand. 22 While My glory is passing by you, I will place you in a large crevice of the rock and hide you beneath My hand until I have completely passed by. 23 Then I will remove My hand, and you will see only My back. But you won’t be able to see My face.
34 Eternal One (to Moses): I want you to cut two stone tablets exactly like the first ones I gave you. I will write the same words on these tablets that were on the tablets you shattered. 2 Make sure you are ready when morning arrives. Climb up to the summit of Mount Sinai and present yourself to Me. 3 No one is allowed to accompany you this time. No one is allowed to be anywhere on the mountain. This goes for your flocks and herds as well; take them to graze away from the mountain.
4 So Moses cut two stone tablets that were exactly like the first set. He woke up early the next morning and climbed up Mount Sinai carrying the two stone tablets, just as the Eternal One had instructed him to do.
5 The Eternal One descended in the cloud and stood with Moses as He proclaimed His name, the Eternal One. 6 Then the Eternal One passed before him.
Eternal One: The Eternal God, full of compassion and mercy, slow to anger, and abundant in loyal love and truth, 7 who maintains loyal love to thousands of people, who forgives wrongdoing, rebellion, and sin; yet does not allow sin to go unpunished, extending the consequences of a father’s sin to his children, his grandchildren, and even to the third and fourth generations.
8 Moses quickly bowed down on the ground and worshiped.
Moses: 9 If I have gained Your trust and blessing, Lord, please go with us, despite the incredible stubbornness of this people. I also ask that You forgive our wrongdoing and our sins, and receive us as Your very own people, Your inheritance.
Footnotes
33:7 Greek manuscripts read “his tent.”
33:19 Romans 9:15
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What do you think it would be like to live in a world that had compassion but no consequences for wrongdoing?
What do you think it would it be like to live in a world that had consequences for wrongdoing but no compassion?
Why is it good to have both mercy and justice?
2 Corinthians 3:7-18 The Voice
*Apparently Paul is responding to repeated questions from the church in Corinth requiring him to justify his actions and explain his words. But instead of addressing each separately, Paul suggests a new course of action: let my record be based on the fruit in your lives. The Corinthians had experienced the promised effects of the new covenant—transformed hearts through the Spirit—as prophesied by Jeremiah (31) and Ezekiel (36–37). If the Corinthians agree the Spirit is working in them, then they have to agree that Paul’s ministry to them is productive.
How do we stand up to the same test? If our lives were judged based on the fruit of the seeds we have planted and nurtured in the lives of others, would we be proud or mortified?
7 Now consider this: if the ministry of death, which was chiseled in stone, came with so much glory that the Israelites could not bear to look at Moses’ face even as that glory was fading, 8 imagine the kind of greater glory that will accompany the ministry of the Spirit. 9 If glory ushered in the ministry that offers condemnation, how much more glory will attend the ministry that promises to restore and set the world right? 10 In fact, what seemed to have great glory will appear entirely inglorious in the light of the greater glory of the new covenant. 11 If something that fades away possesses glory, how much more intense is the glory of what remains?
12 In light of this hope that we have, we act with great confidence and speak with great courage. 13 We do not act like Moses who covered his face with a veil so the children of Israel would not stare as the glory of God faded from his face.[a] 14 Their minds became as hard as stones; for up to this day when they read the old covenant, the same veil continues to hide that glory; this veil is lifted only through the Anointed One. 15 Even today a veil covers their hearts when the words of Moses are read; 16 but in the moment when one turns toward the Lord, the veil is removed. 17 By “the Lord” what I mean is the Spirit, and in any heart where the Spirit of the Lord is present, there is liberty. 18 Now all of us, with our faces unveiled, reflect the glory of the Lord as if we are mirrors; and so we are being transformed, metamorphosed, into His same image from one radiance of glory to another, just as the Spirit of the Lord accomplishes it.
Footnotes
3:13 Exodus 34:33–35
*Apparently Paul is responding to repeated questions from the church in Corinth requiring him to justify his actions and explain his words. But instead of addressing each separately, Paul suggests a new course of action: let my record be based on the fruit in your lives. The Corinthians had experienced the promised effects of the new covenant—transformed hearts through the Spirit—as prophesied by Jeremiah (31) and Ezekiel (36–37). If the Corinthians agree the Spirit is working in them, then they have to agree that Paul’s ministry to them is productive.
How do we stand up to the same test? If our lives were judged based on the fruit of the seeds we have planted and nurtured in the lives of others, would we be proud or mortified?
7 Now consider this: if the ministry of death, which was chiseled in stone, came with so much glory that the Israelites could not bear to look at Moses’ face even as that glory was fading, 8 imagine the kind of greater glory that will accompany the ministry of the Spirit. 9 If glory ushered in the ministry that offers condemnation, how much more glory will attend the ministry that promises to restore and set the world right? 10 In fact, what seemed to have great glory will appear entirely inglorious in the light of the greater glory of the new covenant. 11 If something that fades away possesses glory, how much more intense is the glory of what remains?
12 In light of this hope that we have, we act with great confidence and speak with great courage. 13 We do not act like Moses who covered his face with a veil so the children of Israel would not stare as the glory of God faded from his face.[a] 14 Their minds became as hard as stones; for up to this day when they read the old covenant, the same veil continues to hide that glory; this veil is lifted only through the Anointed One. 15 Even today a veil covers their hearts when the words of Moses are read; 16 but in the moment when one turns toward the Lord, the veil is removed. 17 By “the Lord” what I mean is the Spirit, and in any heart where the Spirit of the Lord is present, there is liberty. 18 Now all of us, with our faces unveiled, reflect the glory of the Lord as if we are mirrors; and so we are being transformed, metamorphosed, into His same image from one radiance of glory to another, just as the Spirit of the Lord accomplishes it.
Footnotes
3:13 Exodus 34:33–35
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In what ways has God shown you his mercy? Where might you show mercy this next week?
In what ways does God stand up for justice? Where might you stand up for justice this week?
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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
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